Wednesday, January 16, 2013
The Science of History
By Ken Spiro
When it comes to the workings of the natural world, we take
for granted that there are rules to the game. We call these the “laws of
nature.” Because we have such rules, the physical reality in which we live is
predictable and, therefore, usually safe. When we walk out of house in the
morning we don’t fly off into space because the law of gravity keeps us on the
ground. That same law would have a huge impact on us if we were to decide to
jump off a building. Without these laws, life would be dangerous and
unpredictable.
When we look at history, however, we tend not to view it as logical or
predictable because history is shaped by humans who are notoriously fickle and
often act irrationally. Thus life is often viewed as a vast sea of
uncertainly—unpredictable and often fraught with danger.
If we look at the Jewish understanding of history, we get an entirely
different perspective. While Judaism absolutely believes in the concept of free
will, something MUCH BIGGER must also be factored into the equation: God.
Judaism understands God to be the Creator, Sustainer and Supervisor of the
universe. In simple English, God knows all and controls all. Everything that
happens in the universe, from the cosmic to the quantum, is under the constant
supervision and control of an infinite, omniscient an omnipotent Being.
This “God Factor” has massive implications for the concept of history.
From the Jewish perspective there is no such thing as random or accidental. It
is a fundamental belief in Judaism that the path through history is a controlled
process leading to a predetermined destination. It can thus be said that
Judaism introduced the idea of determinism to the world—that history is leading
us somewhere. The entire human race and the events we experience are all part
of story with a fixed duration and a guaranteed ending.
In addition to being in a story with a specific ending, there is another
concept which has a huge impact on our understanding of the mechanics of
history: There are rules to the game just like there are rules to science. If
you put a cup of water in your freezer, when it reaches a certain temperature it
will change from a liquid to a solid that we call ice. Imagine if, occasionally,
when you did this, the water came out not as ice but boiling hot. A simple trip
to your freezer could turn out to be a hazardous journey.
Judaism understands that, just like in science, the same Creator, Sustainer
and Supervisor, who controls the process of history, also put rules into
His-story that enable us to act in specific ways that will guarantee certain
outcomes. One of the oft-repeated concepts in the Bible is the notion that if
the Jewish People collectively keep their side of the agreement with G-d and
fulfill their mission as a “Light to Nations,” then G-d will guarantee that the
Jewish People’s journey (and as I’ll soon explain, all of humanity’s) will be a
pleasant one and that they will arrive at their destination quickly and
painlessly. If they choose not to keep their side of the agreement, then the
journey will prove to be long and difficult. The choice is up to us. This is
the free will factor—the power to choose—which is one of the greatest gifts that
the Creator bestowed on His children.
When we put all these concepts together we see that history is an amazing
interplay between G-d’s ultimate will and human free will. Because the Creator
has the final say, the end of the story is guaranteed. But because we have free
will we decide the paths we will take to get to the end of the story: the short
easy journey, the arduous, painful route, or something in between.
The last piece of the puzzle we need in order to get the complete picture
is the role of the Jewish People in this ultimate of all stories. From Abraham
onward, the Jewish People have understood that the concept of “Chosen People”
means chosen for a unique responsibility of leading humanity on a journey back
to relationship with G-d, which is the ultimate destination of all human
history. Thus the Jewish people play a critical role in the story.
More than anyone else, they must understand the plot of the story and the
rules of the game, because the decisions they make collectively will have the
greatest impact on the entire story. It is precisely for this reason that Jewish
education is so critical, because you can’t represent the Jewish People until
you know what the Jewish People represent.
Just as you can’t play a game until you understand both the goal and the
rules, we can’t hope to navigate our way through history until we understand why
we are here, what our destination is, and how to get there.
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