Ken Spiro

2011-10-12T15:44:00.000+02:00

Gilad Schalit and the Sea Turtles
By Ken Spiro

A couple of years ago I remember seeing an incredible contrast on YouTube. A very large and very old leatherback sea turtle (which is on the endangered species list) had been caught in a fisherman’s net off the coast of Gaza. The beautiful creature was hauled ashore and surrounded by a large crowd of Gazans. One of the men in the crowd explained to the reporter how the meat of the turtle would feed Gazan children, who were suffering due to the Israeli occupation, and the blood would help cure various ailments. The turtle was dragged behind a truck, flipped on its back and then slaughtered.

Further up the Mediterranean coast in Israel, a much younger and smaller sea turtle had been injured by a boat and lost one of its limbs. The turtle was rescued by some Israelis and then taken to a special turtle sanctuary where it was operated on, nurtured back to health and then released back into the sea.

The contrast couldn’t have been more extreme.

When I heard about the impending exchange of Gilad Shalit for over a thousand Palestinians prisoners, many with “blood on their hands,” I was reminded of those two turtles.

To me those two turtles represented a microcosm of the values of Israel and the Jewish people versus the enemies that surround us.

In the summer of 2006, after Israel had withdrawn from Gaza, Gilad Shalit was kidnapped by Hamas terrorists from an Israeli tank guarding Israel’s border with Gaza. The terrorists had tunneled under the security fence and after killing the other members of the crew, dragged Shalit back to Gaza. In violation of international law no one was allowed to have contact with him, not even the Red Cross.

Israel has thousands of Palestinian security prisoners. All are treated humanely according to international law. They have the right to legal representation, visitation from family and the Red Cross and even educational opportunities while they are in prison.

The most striking contrast is the attitude of the two sides towards freeing these captives. The Israeli government has worked tirelessly for the release of Gilad. So important is the life of one soldier that the government of Israel is about to repeat what it has done numerous times before: embark on controversial, lopsided prisoner exchanges in order to free a few or even one Israeli prisoner. These exchanges have proven to be very problematic; hundreds of Israelis have been killed or wounded by terrorist who were released in one of these exchanges and then returned to terrorism. Controversy aside, the concern for the life of one soldier is a powerful testament to the humanity and moral strength of Israel and the profound concern that Judaism has always held for the value of life, a value which the Jewish people taught the world.

The contrast with Israel’s adversaries in the Middle East couldn’t be more extreme. The first question the International community should really be asking is why does the Arab world have so little respect for its own people that it thinks the life of one Jew is worth a thousand plus Arabs? Aren’t these exchanges usually a one-for-one deal? Perhaps we shouldn’t be surprised. These are the people who brought to the world hijackings and suicide bombings, who raise their children to want to be martyrs and who fire rockets from schools and hospitals. They have demonstrated time and time again that human life, even the life of their own people, has very little value.

Former Prime Minister Golda Meir once said, “We will only have peace with the Arabs when they love their children more than they hate us.” Sadly the Arab world seems to moving further away from this goal and real peace still seems like a distant dream.

But let’s not end on a negative note. The Jewish people are about to celebrate the Holiday of Sukkot. A major theme of Sukkot is joy, to appreciate the beauty and wonder of God’s creation and focus on the specialness and the unique mission of the Jewish people.

As we celebrate Sukkot this year let us be aware that even though the Jewish people and Israel face many dangers and challenges, there is much to take pleasure in. Let us take particular pleasure in the values that we the Jewish people have not only taught the world but have lived by for centuries despite enduring great hardship at the hands of the nations of the world.

Despite living in the roughest “neighborhood” in the world-surround by hostility, war and terrorism, the Jews of Israel have not only maintained their dignity, but have a created a thriving, productive, free, democratic and technologically advanced country that is truly a testament to the power and humanity of the Jewish people, the Jewish spirit and the Jewish Faith.

For Shalit's parents and others who have worked so tirelessly for these 1900-plus days to secure his release, the level of joy at this moment is unfathomable. Yes, the deal is controversial, reasonable people have reason to be opposed. Irrespective, let us all give thanks for the elation of a Jewish boy is being reunited with his family and his people.

2011-05-01T23:05:00.003+03:00

You say you want a revolution-Is the “Arab Spring” good or bad for the world?

By Ken Spiro

There is no question that recent events in the Middle East, starting with Tunisia, then spilling over into Egypt, Libya, Yemen, Syria and other Arab states are truly revolutionary. There is also no question that we are witnessing the biggest transformation since the creation of the modern Middle East between the end of World War I and the end of World War II. The BIG question is: “Are these changes good or bad for the Middle East and the world?”

There is a tendency in the West and in America in particular, to view revolution as a good thing. This perception comes largely from the historical experience of the United States – that the events of 1776 and the outcome were extremely positive, leading to the creation of the United States - one of the most politically and economically stable and successful countries ever to come into existence and the leading nation of the free world. Certainly the colonists’ revolt against British rule triggered a long and costly war with England, but look at the outcome! This leads to an assumption that recent events in the Arab world must be positive. Even the term “Arab Spring” commonly used in the media is derived from “Prague Spring” which was an attempt by Czechoslovakia to escape the oppressive hegemony of the Soviet Union over Eastern Europe. (The attempt failed and led to a Warsaw Pact invasion of Czechoslovakia. Liberation from Soviet domination wasn’t achieved until more than two decades later with the collapse of the Soviet Union and the end of the Cold War.)

Before we jump to conclusions about what will be in the Middle East, we need to remember a few important points that we learn from history.

The first point is that contrary to what many people believe, statistically, most revolutions (the dictionary definition of revolution is: a sudden, radical, or complete change; the overthrow or renunciation of one ruler or government and substitution of another by the governed) don’t have positive outcomes. By positive I mean lead to the creation of stable, free, democratic and prosperous societies. If we look at the “batting average” for revolutions of the last several hundred years we see that quite the opposite is true. Even the seminal event of the Enlightenment-French Revolution of 1789 -degenerated into a reign of terror followed by Napoleon and massive war that engulfed most of Europe. The Russian Revolution of 1917 and the Chinese civil war and communist takeover in 1949 led to the creation of anti-democratic, totalitarian regimes that ultimately caused the deaths of tens-of-millions of citizens of these countries and massive suffering, economic hardship and political oppression. The same is true of Cambodia, North Korea, Cuba…the list goes on and on.

Even the modern Middle East, prior to all the recent upheaval, is largely a by-product of a long list of military coups and revolutions:

-The monarchy of King Farouk Egypt was overthrown by Nasser in 1952
-Ba’athists seized power in Syria and Iraq in 1963 and 1968
-In 1969 Qaddafi overthrew the Libyan monarchy
-And of course we can’t forget the Islamic revolution of 1969 which overthrew the Shah of Persia and led to the creation of an Islamic Republic

Another big lesson we see from history is that revolutions are largely like recipes and the success of any recipe depends largely on the ingredients used by the cook. In the case of revolution the main ingredient is the people. Countries with populations that have strong conceptions of the rights and responsibilities of the individual and a history of individual initiative and free market economics will tend to create revolutions with positive outcomes. The American Revolution is an excellent example and unfortunately a rarity. Countries comprised of individuals who do not share these values and ideologies will usually create revolutions that end poorly –creating corrupt, totalitarian regimes that are politically oppressive and economically backward. We see from history that this and not the American example-is the norm.

It is these two points that must be considered when looking at the future of the Arab Middle East. The countries in turmoil today do not come from a past steeped in the traditions of democracy, capitalism, free speech or industrialization. With the exception of Israel there is no country in the Middle East that is democratized or industrialized. The opposite is true. For the most part these countries come from a long tradition of tribalism, totalitarianism, corruption, rigid intolerance, little or no education, oppression of minorities and women and economic stagnation. (The only commodity keeping the region afloat, for better and for worse, is oil which has given massive influence to a few families and leaders and has largely prevented any other economic development in the region).

In the Middle East the most powerful ideological force that pervades the collective consciousness is Islam and the most extreme and dangerous form of this ideologically is espoused by the Shiite theocracy that rules Iran. Islamic movements (many of which are supported by the Iranian Republic and Al Qaeda), such as the Moslem Brotherhood, are also some of the best-organized groups in the region and the most highly motivated. The Moslem Brotherhood was severely repressed during the Mubarak regime in Egypt and is now free to openly operate. These are the groups most likely to gain politically from the current turmoil in the Middle East and may well emerge as the ruling leadership or major coalition partners in many of the countries in the region.

This is precisely the trend we are beginning to see in countries like post-Mubarak Egypt. While there is definitely a grass-roots desire to see an end to corruption, oppression and greater political freedom and economic prosperity, there is also a growing realization that Islam is factoring heavily into the equation. This Islamitization of the population is clearly visible in the anti-American and especially anti-Israel mood on the street. It is already being translated into open Egyptian support for Hamas in Gaza (the Mubarak regime was strongly anti-Hamas) and calls by the majority of the Egyptian population to abrogate the peace treaty with Israel and cancel the sale of natural gas.

The only good news is that Iran is itself in the throes of political instability and potential revolution. We have already witnessed brutal crack-downs on opposition movements and open protest. (The more pro-Western regimes such as Tunisia and Egypt are less likely to use excessive force against their own population while strong anti-Western regimes in Libya, Syria and especially Iran have no such compunction). Iran is also not an Arab country and actually has a strong entrepreneurial tradition, a large well-educated middle class and very pro-Western street. The problem is the regime rules with an iron fist and Western support for the opposition (unlike what is happening in Libya) has been lukewarm at best - especially from the Barak Obama-led White House. This is arguably the greatest tragedy because ironically, of all the countries in the region, Iran probably has the greatest potential to emerge as a truly moderate and progressive state, yet in its current form it remains the greatest threat to both the political stability of the Middle East and the world.

If the Iranian Republic were to fall and be replaced by another regime (since Iran is so radical any regime would be a significant improvement), the future of the Middle East could be potentially much brighter. The powerhouse of radical Islamic ideology and terrorism will have been destroyed. The opposite scenario is much more frightening: A stable, radical Iran in an unstable Middle East is almost a guaranteed recipe for the emergence of a much more radical, violent, anti-Western Arab world which sits on much of the world’s energy resources and may well have nuclear weapons in the not-too-distant future. This is a scenario that is almost too terrifying to contemplate, yet may soon become reality.

There is a famous expression that goes: “Better the devil you know than the devil you don’t know.” For the last half a century the old Middle East, with its myriad of serious problems, was a devil we knew - it wasn’t pleasant but it was somewhat predictable and stable. The new Middle East that is rapidly emerging before our eyes is a devil we don’t know, but one which has the potential to be far worse. Let us pray that the Iranian regime will fall; that the forces of moderation will triumph and that the West and especially the U.S.- history’s best model for progressive, positive revolution - will not sit idly back and watch the region go up in flames.

2010-03-02T16:54:00.005+02:00

Why Study History
by Rabbi Ken Spiro

We learn Jewish history not only to avoid the mistakes of the past, but to understand where our destiny is taking us.

Usually when one mentions the word "history" most people break out in a cold sweat. They remember back to high school and they associate history with the memorization of names, dates, places and events necessary only for exams and then promptly forgotten afterwards. This is probably why Mark Twain said, "I never let my schooling interfere with my education."

So before we actually begin talking about Jewish history, let's talk a little bit about why we need to learn history in the first place. What is history? What benefit does learning history serve?

History is, first of all, the testing ground of ideas. In the words of Lord Henry Bolingbroke (1678-1751): "History is philosophy with examples." We can talk in theory about ideas, but the passage of time clearly shows us which ideas are right or wrong --what works and what doesn't. So, for instance, a hundred years ago a Communist and a Capitalist could debate which system would dominate the world, but recent history has shown us that Communism has failed and Capitalism continues to flourish.

There's a tremendous amount of lessons that can be learned from history. As the Spanish-American philosopher, George Santayana said, "Those who cannot remember the past are destined to repeat it."

So the basic reason to learn history, in general, is that people, more or less, are always the same. Empires rise and fall, technology might change, the geopolitical realities of the world might change, but people tend to do the same stupid things over and over again. And unless we learn from the past and remember it, and apply those lessons for the future, we're destined to get stuck in the same rut and repeat the same mistakes over and over.

SPECIAL THEME

This theme applies to Jewish history as well. The Torah teaches:

Remember the days of old; understand the years of generation after generation. Ask your father and he will relate to you, your elders and they will tell you (Deut. 32:7).

But Judaism also introduced a concept into human history that is revolutionary in all aspects, particularly in the aspect of morality and the notion of history in general -- the idea of an infinite God who acts in history.

The Jewish conception of God is that of Creator, Sustainer and Supervisor, which means not a God who created the world and then went on vacation to Miami, but an infinite Being who is actively involved in creation. To put it more philosophically: The entire physical world is a creation of God's consciousness. The universe has no independent existence outside of God "willing" it to exist.

Everything in the universe is under God's control -- from the quantum to the cosmic. This has monumental implications for the events that take place on the tiny speck in the universe that we call Earth. If God knows and controls everything, then history is a controlled process leading to a destination.

Since God is the cosmic scriptwriter, director and producer, the events of human history are not random. This is a story with a plot -- a goal. This means we're headed for a specific destination; there is a finish line.

Before we begin to look at Jewish history we should first step back and get a sense of big picture-the basic outline of both the plot and the timeframe for history.

The Dawn of History

We begin counting the Jewish Year One from the creation of Adam who is seen as the physical and spiritual pinnacle in terms of the creation of the world.

As the Book of Genesis relates it, Adam was created on the sixth day in the process of creation, more than 5760 years ago. (The year 2000 of the Common Era is equivalent to the year 5760 in the Hebrew calendar)

Adam is unique among the other creatures, inhabiting the earth not just because he gives rise to such an amazingly innovative group of descendants, but because Adam is created b'tzelem Elohim, "in the image of God." (Genesis 1:26) This means he has a soul -- a neshama -- a higher, spiritual, intellectual essence. This Divine spark is the God-like essence we human beings all have.

Once Adam is completed, God then, so to speak, takes off His cosmic watch, hands it to Adam and says, "Now we switch to earth time." A day becomes a revolution of the earth on its axis, a year is the earth going round the sun once, etc. According to Jewish chronology, God took off His watch more than 5760 years ago.(1)

There is a profound lesson rooted in the idea of starting the Jewish calendar from the completion of Adam. Just as the movie director starts the cameras rolling when the big actors show up on the set (even though years of preparation may have gone into the project before the actual filming starts), so too does God start His earth clock when Adam appears on the planet. The lesson to be learned form this is that the focus of creation is humanity. God creates an entire universe for human beings. The ultimate question is then, why are we here? What is the purpose of creation?

Many people believe that God needs us so He created man to serve Him. This is not the Jewish perspective on creation. If God is infinite, then He has no needs or wants. He lacks nothing and there is absolutely nothing we can do for Him. So why were we created?

One of the most fundamental ideas in Judaism is that God created us give us the ultimate gift: a relationship with Himself, transcendence (in Hebrew the word is dvekut – attachment). Connecting to God is the ultimate form of relationship and that which our soul ultimately yearns for. Every pleasure we experience and every meaningful relationship we make in this world is just a small taste of the ultimate relationship of our soul with our creator. (see: Rabbi Moshe Chaim Luzzatto, Derech Hashem I:2:1)

That is what the Garden of Eden is all about. It is not, as it is so often portrayed in art, some kind of tropical Club Med. Rather it is the ideal physical-spiritual reality where human beings are freed from all the things that distract them: bills, shopping, carpools etc and are totally focused on achieving the purpose of creation: elevating ourselves and the world around us to the highest possible relationship with God.

The plot line of human history should have been very straightforward: God places us in a perfect environment where are free to do that which we were created for. We spend the rest of history hanging out in the Garden, perfecting creation and building relationship with God.

Unfortunately something went badly wrong. Beginning with Adam and Eve eating from the Tree of knowledge, the relationship began to fall apart. Humanity found it too difficult to maintain a relationship with an invisible God. People felt that showing respect to the various visible forces of nature, created by God, would be the way to indirectly show respect to God Himself. What happened however was that within a few generations worship of God was replaced by worship of nature: the sun, the moon the trees... God was forgotten and idol worship was practiced by all. The whole purpose of creation was lost. It is this breakdown of the relationship with God that categorizes the early history described in the Bible. (see Breishis Rabbah 23:10; Mishnah Torah, The Laws of Idol Worship 1:1)

The Biblical narrative describes how this spiritual decline continues for more than a millennia and a half, until we get to the story of the Flood. The basic plot of this story is straight forward: The purpose of creation is relationship with God. That relationship was totally lost so God decided to "clean out" the world, sparing only Noah (who, alone, maintained a relationship with God). The hope was that Noah would repopulate the world and rebuild the relationship. It doesn't work and humanity continues to decline until the Tower of Babel. The focus of that story is humanity united for all the wrong reasons: to rebel against God. (See Talmud, Sanhedrin 109a) Already by this point in the Book of Genesis things are not going well for humanity. It looks as if God will have no choice but to destroy the world and start again from scratch. But when all seems lost along came one man who changed the course of history.

Abraham's Mission

Abraham is great for two reasons. In an almost entirely polytheistic world that has completely lost its relationship with God, Abraham, using only the power of his intellect, chose to see the reality of one God. When we first meet Abraham in the Bible in the Book of Genesis (Genesis 12:1), he is already 75 years old. This may well have been the first time that God spoke to him! This would mean that until that point, Abraham lived his whole life without prophecy, without any kind of outside confirmation that his ideology of monotheism was correct, and this says a lot about Abraham's dedication to truth. (See Talmud, Nedarim 32a)

Abraham is the ultimate truth-seeker. Now can you imagine being the only person in the world to believe in idea that no one else can comprehend or accept? None of us would have the chutzpah to even whisper this idea to our best friends.

This brings me to second half of Abraham's greatness. He doesn't care what anyone else thinks. He says "I choose to dedicate my life to ultimate cause; to bring humanity back to the purpose of creation-back to relationship with God." He was even willing to give his life for God. Not because God needs anyone to die for him. (God is infinite-you can't do anything for him), but rather because Abraham understood that without this relationship with God humanity is doomed. This gives us a little indication of Abraham's greatness and his idealism. He did not mind standing alone on the "other side" -- and that is the meaning of the word Ivri, in Hebrew. (see Breishis Rabbah 42:13) He stood on the other side, alone against the entire world.

This also explains what the concept of "Chosen People" is all about. Abraham, so to speak, says to God: "I choose to live with the reality of you and to bring all of humanity back to that reality." God then says to Abraham: "Then I choose you, and your descendants." What are the Jewish people chosen for? It's not for privilege (although it is a great privilege to be Jewish) but for responsibility. What's the responsibility? In Hebrew the term is called Tikkun Olam, "Fix the World." It is the ultimate cause -- to bring humanity back to the purpose of creation and create the most spiritually/morally perfect world possible. This is the national-historic mission of the Jewish people.

If we understand the purpose of creation and Abraham's mission then the rest of our plot line for human history is pretty straightforward: Humanity returns to God with the Jewish people leading the way.

If we understand this concept of the Jewish people leading the way then what happens to the Jewish people in history begins to make sense. When we talk about the Jewish people leading the way it means that they are out in front, like the point man in an infantry unit out on patrol. Just as the point man's job is to the lead the unit and avoid danger, so too the Jewish people's special role in history is to lead humanity to its goal. Just as the point man faces extra danger because he's out in front with added responsibility, so too the Jewish people have always faced unique challenges and danger. To understand this analogy is to understand what is really behind anti-Semitism and the outrageous double standard that Israel and the Jewish people are always judged by.(2) Because the Jews chose for themselves this unique responsibility, they will never be allowed to be like anyone else. The prophet Balaam said it best: "It is a nation that dwells alone and is not reckoned amongst the nations." (Numbers 23:9)

If we would chart the historical progress of humanity's return to God with the Jewish people leading the way, it would look very much like of graph of Wall Street since 1930: There have been big ups and downs but the overall picture is one of tremendous growth. So too with our story. 3,700 years ago Abraham was virtually the only person who believed in one God.(3) Today there are billions of people, Christians and Moslems, who believe in worldview that is based on Judaism. We still have a ways to go, but humanity has been radically changed by ideas introduced by Abraham almost 4,000 years ago.(4)

Jewish Time

The traditional Jewish understanding of the flow of history is similar to that found in all great epic stories: The plot unfolds within a finite time frame and is a clearly delineated into a beginning, a middle and an end. In the broadest of strokes the Talmud, in tractate Sanhedrin 97a, lays out the basic themes and periods of history:

The world is to exist for six thousand years. In the first two thousand there was desolation; two thousand years the Torah flourished; and the next two thousand years is the Messianic era...

The six thousand years mentioned in the Talmud is not calculated from creation of the universe, but rather from the birth of Adam and mirrors the weekly cycle. Just as the Jewish week begins on Sunday and runs through Friday, so too is human history is to comprise a maximum(5) of six millennia of history as we know it. At the end of this weekly cycle we enter the Sabbath, a day of spirituality and rest, so too after a maximum of 6,000 years of history humanity will enter the seventh millennium called "the World to Come," in Hebrew "Olam Haba." The World to Come is synonymous with the Garden of Eden and represents the culmination of the process of returning to God and perfecting the world (see Derech Hashem 1:3:4)

We see from this quote in the Talmud that these 6,000 years are further subdivided into three 2,000 years periods each with its own theme. The first 2,000 years, from Adam to the Tower of Babel is called desolation. The theme of this period: Humanity is spiritually desolate and has no relationship with God.

The second 2,000 year period, from Abraham to the completion of Mishnah c 240C.E, is called Torah. The theme of this period is Jewish national history in the Land of Israel and the flourishing of Torah (the Law).

The final 2,000 year period, from 240C.E. until the year 6,000 (the year 2,240 C.E.), is called Messiah. The theme of this final phase is humanity's return to God (led by the Jewish people). At the end of this period, but before the year 6,000, comes the Messianic Era which is the final preparatory stage before humanity enters the World to Come.(6)

So where do we, today, fit into this traditional chronology? We are in the final 2,000 year period. Specifically, at the end of the sixth millennium, Friday late afternoon, close to the approach of the Sabbath. From the Jewish perspective we are standing at the edge of history, rapidly approaching the final climatic chapter of human history that precedes the final redemption.

Cycles in History

Another profound consequence of the Jewish conception of God is the concept of cycles in history. For thousands of years, through the early 20th century, the ancient Greek conception of time held sway: time has always existed and goes on forever. There is no beginning or end sort of like running on a treadmill-you work hard, but ultimately you go no where. The ancient Greeks (and other Pagan cultures) also believed that the gods created humans to serve them. You were putty in their hands with no control over your destiny. In ancient Greek literature the theme of tragedy is the futility of fighting against your fate. Combine these two concepts, the infinity of time and fatalism and you come up with a very negative and un-empowering view of history and destiny: you're not really going anywhere and your decisions don't matter.

The Jewish take on destiny and history was radically different. It looks something like this:

Like a giant slinky opened up, this form represents the idea of repetition that is not static. This is how Judaism understands both the holiday and history cycles work. While other nation's holidays are purely commemorations of past historical events, Jewish holidays, while commemorating the past, are also opportunities for the future. Each holiday in the yearly cycle has a specific theme-a unique spiritual power associated with it: Passover is the holiday of freedom/free will; Succoth is the holiday of joy/how to properly use the physical world. As we travel through this yearly cycle and encounter these holidays, we are supposed to grow in our understanding of these basic concepts similar to getting a yearly software upgrade. If we miss the opportunity, we have to wait till it comes around next year. The idea is that we are not static we move forward, we grow.

This is also how the history cycle works. Unlike the fatalistic Greeks, Judaism believes that we have free will; our decisions matter; we control our destiny. Because our destiny is in our hands we have to earn our forward progress-whether individually during our lifetime or collectively during the course of human history-it is up to us to make the right decision and move forward. Because we have to earn our forward progress through our own efforts we are constantly cycled through challenges that enable us to use our free will to make the correct decisions and move forward. If we don't decide or make the wrong decisions we will be re-cycled through the same challenge again until we get it right. So how do we know what the right decisions this? There are two possibilities: trial and error (which can be a very long, painful process) or learn from the past-use history as our guide book.

It is precisely for this reason that we must learn AND understand Jewish history. The great 13th century Jewish scholar Nachmonides said: The actions of the fathers are a sign for the children.

This is a very famous Jewish saying and Nachmonides was not the only one to say it. What does it mean?

On the microcosmic level, within the stories of Genesis in the Bible-the earliest Jewish history, we're will see that that which happens to the earliest characters in the narrative will be repeated by their children.

On a macrocosmic level, the personalities and interactions of the early forefathers -- the patriarchs and matriarchs -- are going to be a model for all of Jewish history, and all of human history. This is why we have to pay extra special attention to what's going on at this early phase of the Bible, because here is where the patterns are set. In this early narrative lies the map, and the guidebook for the future. The destiny of the Jewish people, their strengths, weaknesses and relationship with the Gentiles-all of this is revealed in the early Jewish history of the Bible. Jewish history is Jewish destiny. Learning from the past is the key to making the right decisions about the future.

This is what we will focus on in this book. The names, dates and places are nice to know, but the lessons of the past are critical to learn for the sake of the Jewish people and humanity.

Additionally, we must remember that the Jewish people are arguably one of the oldest surviving peoples on the Planet Earth, and because they have been spread out throughout the world, when we learn Jewish history we have to pay attention to all of human history. It's a great framework for world history. To understand Jewish history means to build a great deal of general knowledge of the history of the world at large.

To learn more about Jewish History go to: http://www.aish.com/jewishhistory
To buy my new book: Crash Course in Jewish History go to: http://www.amazon.com/Ken-Spiro/e/B001IQZJV0/ref=ntt_athr_dp_pel_pop_1
or visit: http://www.kenspiro.com/
--------------------------------------------------------------------------------

1) For more information of topic of the Bible and science, creation and the age of the universe see:
-Aviezer, Nathan. Fossils and Faith-Understanding Torah and Science. Hoboken, N.J.: Ktav, 2002.
-Aviezer, Nathan. In the Beginning-Biblical creation and Science. Hoboken, N.J.: Ktav, 1990.
-Schroeder, Gerald. Genesis and the Big Bang Theory. New York: Bantam, 1990.
-Schroeder, Gerald. The Hidden face of God-Science reveals the Ultimate Truth. N.Y.: Touchstone, 2002.
-Schroeder, Gerald. The Science of God-The Convergence of Science and Biblical Wisdom. N.Y.:Free Press, 1997.

2)The columnist, Charles Krauthammer, said it beautifully: "Jews is news" Whatever a Jew or better yet the Jewish State, Israel, does, it always grabs the headlines. The double standard to which the world holds Israel is nothing short of supernatural. The fact that two thirds of all U.N. resolutions passed since 1990 have condemned Israel is classic illustration of this point. No one seems to care that Israel, the only democracy in the Middle East, is surrounded by 22 non-democratic, totalitarian Arab States with little or no human rights or free speech. Syria occupies Lebanon for decades, but the world ignores it. Pol Pot kills 1.5 million Cambodians in the 1970's yet the UN never passed one resolution condemning him, yet when Israel starts building a fence to keep out suicide bombers the world goes mad. A 2003 European Union survey listed Israel as the number one country in the world threatening world peace beating out such peace-loving nations as North Korea, Iran, Syria and Libya.

3)Tradition tells us that Shem and Ever, descendants of Noah, carried on the monotheistic tradition of Noah. (see Megillah 12a; Rashi, Genesis 28:9)

4)We will talk more about this topic when we get to chapters on Christianity and Islam. For a more detailed explanation of this impact see my book WorldPerfect-The Jewish Impact on Civilization. (Health Communications Inc., Deerfield, Florida, 2003)

5)Just as it is a Jewish custom to bring in the Sabbath early (before sunset on Friday) so too we may usher in this final phase of history before the Jewish year 6,000 which is deadline.

6)The concept of Messiah is central to Christianity but actually originates in Jewish sources (The word Messiah comes from the Hebrew word mashach meaning anointing {"Christ" in Greek} or in this case chosen by God). The Messiah's job is to prepare humanity to return to the ideal state that existed prior to humanity's fall in Genesis. This future, ideal state is called Olam HaBah, "the World to Come." The Messianic Era which proceeds this period is ushered in by the Messiah, a descendent of King David. The entire period is characterized by the Jewish people's collective return to Judaism and Israel and culminates in the entire world returning to the relationship with God. Maimonides summarizes the concept of Messiah as follows:

The King Messiah will arise and restore the kingship of David to its former state and original sovereignty. He will rebuild the sanctuary and gather the dispersed of Israel. If there arise a king from the House of David who meditates in Torah, occupies himself with the commandments...prevails upon Israel to walk in the ways of Torah...fights the battles of the Lord, it may be assumed that he is the Messiah. If he does these things and succeeds, rebuilds the sanctuary on its site, and gathers the dispersed of Israel, he is beyond all doubt the messiah. He will prepare the whole world to serve the lord together (see Mishna Torah; Laws of Kings Chap.12)

The Most Dangerous Spin of All

2006-11-15T12:11:00.000+02:00

The winds of change are again blowing in the Middle East, possibly building to a storm with Israel at the center. Mid-term U. S. Elections, mounting casualties in Iraq, fighting in Gaza, instability in Lebanon....Much of the world is fed up with the Middle East. Especially in Europe they just want it to go away so Europe can get back to the business of comfortable living as usual.

The problem is rather than take the pain of dealing with the real issues that are fanning the flames of instability in the Middle East, the West wants an aspirin-a quick fix- that requires little effort so that the headache will go away and they can all go back to sleep.

The problem is there is no miracle drug, or quick fix for the Middle East and dealing with the symptoms rather than the cause will only enable to the disease to spread and ultimately do much, much more damage.

The disease is clear to anyone who bothers to take a serious look: Radical Islam:

-Radical Islam with its ideology of global Jihad and open confrontation with the West.
-Radical Islam with is goal of creating a global Dhar al Islam, a world-community governed by Islam and sharia-Islamic law.
-Radical Islam which has been waging and ever-intensifying war on the West since the Iranian Revolution in 1979 and has been responsible for such "events" as 9/11 and bombings in Madrid, London and Bali to name but a few.
-Radical Islam which has brought together a toxic combination of: Al Queida, Saudi Wahabi-ism, Iranian Shiite fundamentalism, Hezbollah, Hamas and others.

As with earlier totalitarian ideologies such as Nazism and Soviet communism-the goal of Radical Islam is the collapse of the West and world domination. The question the West must deal with is will it confront radical Islam or appease it?

The best parallel to the current situation is Europe in the early 1930's. When Hitler came to power, at first he wasn't taken seriously. Next, out of an intense desire to avoid really dealing with the disease of Nazism, the West tried to appease him. The world gave him Austria and the Sudetenland in Czechoslovakia. In 1938 British Prime Minister Neville Chamberlain even signed the Munich Pact which guaranteed peace between Britain and Germany. We all know the results. Appeasing dictators and tyrants is always a huge mistake and agreements signed by them are never worth the paper they are written on. In the end the cure for Nazism was very painful and cost the lives of over 50,000,000 people-6,000,000 of them Jews.

George Santayana said it best: "Those who don't remember the past are destined to repeat it." No statement about history was ever more correct yet the ONE lesson we DO learn from history is that we DON'T learn from history. The world seems poised to make the same gigantic mistake yet again with possible horrendous consequences looming on the horizon.

It has now been over 13 years since the Oslo Peace Accords between Israel and Palestinians. Has anything gotten better? The exact opposite has occurred! Despite Israel's withdrawal from Gaza there is no peace, missiles fall daily on Sderot in southern Israel, there are constant terrorism warnings and a radical rejectionist Hamas-led government now rules the Palestinian Authority. There have been so many different agreements in the last 13 years that we have lost count of them: Oslo, Madrid, Camp David II, The Wye River Agreement, Taba and the Road Map....Successive Israeli governments offered to negotiate and made painful concessions such as expelling settlers from their homes in Gaza, dismantling outpost and even offering to withdraw to the pre-June '67 (pre Six Day War) cease fire lines, yet nothing seems to work. Peace seems further away then ever. Why?

The answer is clear and simple: The issue has never been about creating a Palestinian state but rather it has always been about destroying the Jewish State. But if we pull back further we see the REAL issue. The very existence of a Jewish State of any size, sandwiched between 22 Arab- Islamic states, is a thorn in the side of the Muslim world-especially the Radical Muslim world. As in the "Domino Theory" during the Cold War, Radical Islam views the destruction of Israel ("The Little Satan" as the Iranians call Israel) as the first stepping stone in their global Jihad that will ultimately lead to fall of the West and especially the U.S. ( "The Great Satan"). The logical conclusion SHOULD be: Radical Islam must be contained or crushed and Israel, the front line ally of the West, must be supported at all costs. But the exact opposite is happening!

The spin that is now now being put on the current situation in the Middle East by the U.S. State Department, Tony Blair and Koffi Anan and others is the root of all problems in the Middle East is the Israel-Palestinian conflict: If Palestinians only had a state their dignity and national rights would be restored and they would live in peace with Israel. If this happened moderate Arab-Muslims regimes would be strengthened. The radical regimes and movements would be weakened, contained or destroyed. Iraq would stabilize, Iran would stop trying to build the bomb and peace, prosperity and democracy would begin to take root in the most troubled region of the world.

It sounds great. The only problem is it's a fantasy that is extremely dangerous to both the survival of Israel and the West. I already stated what the real problem is: radical Islam. And as with Nazism and Communism the solution is clear. But such a solution is costly, painful and politically incorrect so the West prefers the placebo: Israel is the problem. Worst of all, rather than trying to clarify what the issues really are, the Israeli government is doing the opposite-keeping this fantasy alive. Prime Minister Olmert is once again talking about more territorial concessions on Israel part in the hopes that this will produce the peace so longed for by all Israelis and the world.

Put it all together and a very scary scenario is now looming on the horizon. My prediction is that we will see the following:
-Israel will be forced to make further painful, dangerous concessions which will further incite the Palestinians to more violence out of their belief that their attacks on Israel are pushing Israel to retreat.
-Iran will bluff and stall while Europe sleeps thus allowing it to go nuclear.
-With the Democrats now in power in the House and Senate; Bush a lame duck president and the war in Iraq becoming increasingly unpopular-there will be ever mounting pressure for the U.S. to cut its losses and pull out. This would be viewed as a huge victory for radical Islam.

A major disaster could well be looming on the horizon with Israel paying the heaviest price. But it's not too late to avoid this scenario.

The world has tot wake up and see the situation for what it REALLY is: WWIII with Radical Islam is just a few years away. Public opinion must be used to pressure world leaders to both think clearly and act decisively. And most importantly of all the "spin" that Israel is the root of all the problems in the Middle East must never be allowed to take hold in the collective consciousness of the world. If G-d forbid that happens the whole free world will pay a price far higher than that paid by humanity between 1939 and 1945 and as in WWII the lives of 6 million Jews (living in Israel today) are once again at stake.